|
About BDobbs
Well it goes to Hannah Arendt's notion of Eichmann, the thesis that he embodied the banality of evil. That she had gone to the Eichmann trial to confront the epitome of evil in her mind and expected to encounter something monstrous, and what she encountered instead was this nondescript little man, a bureaucrat, a technocrat, a guy who arranged train schedules, who, as it turned out, ultimately didn't even agree with the policy that he was implementing, but performed the technical functions that made the holocaust possible, at least in the efficient manner that it occurred, in a totally amoral and soulless way, purely on the basis of excelling at the function and getting ahead within the system that he found himself. He was a good family man, in his way. He was loved by his children, participated in civic activities, was in essence the good German. And she [Arendt] said, therein lies the evil. It wasn't that Eichmann was a Nazi or a high official within Nazidom, although he was in fact a Nazi and a relatively highly placed official, but it was exactly the reverse: that given his actual nomenclature, the actuality of Eichmann was that anyone in this sort of mindless, faceless, bureaucratic capacity could be the Nazi. That he was every man, and that was what was truly horrifying to her in the end. That was a controversial thesis because there's always this effort to distinguish anyone and everyone irrespective of what they're doing from this polarity of evil that is signified in Nazidom, and she had breached the wall and brought the lessons of how Nazism actually functioned, the modernity of it, home and visited it upon everyone, calling for, then, personal accountability, responsibility, to the taking of responsibility for the outcome of the performance of one's functions. That's exactly what it is that is shirked here, and makes it possible for people to, from a safe remove, perform technical functions that result in (and at some level, they know this, they understand it) in carnage, emiseration, the death of millions ultimately. That's the Eichmann aspect. But notice I said little Eichmanns, not the big Eichmann. Not the real Eichmann. The real Eichmann ultimately is symbolic, even in his own context. He symbolized the people that worked under him. He symbolized the people who actually were on the trains. They were hauling the Jews. He symbolized the technicians who were making the gas for I.G. Farben. He symbolized all of these people who didn't directly kill anybody, but performed functions and performed those functions with a certain degree of enthusiasm and certainly with a great degree of efficiency, that had the outcome of the mass murder of the people targeted for elimination or accepted as collateral damage. That's the term of the art put forth by the Pentagon. -WC 06
|